How High Do You Want To Fly? More On Discerning Celibacy

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8 Jesus replied, “Moses permitted you to divorce your wives because your hearts were hard. But it was not this way from the beginning. 9 I tell you that anyone who divorces his wife, except for sexual immorality, and marries another woman commits adultery.”

10 The disciples said to him, “If this is the situation between a husband and wife, it is better not to marry.”

11 Jesus replied, “Not everyone can accept this word, but only those to whom it has been given. 12 For there are eunuchs who were born that way, and there are eunuchs who have been made eunuchs by others—and there are those who choose to live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.” Matthew 19:8-12 (NIV)

To understand these verses, we may be wise to put ourselves in the disciples’ shoes because our idea of the permanence of marriage goes no deeper than it did for the disciples 2000 years ago. What are the consequences of divorce and adultery today? They’re about the same as the disciples thought – None. Not only did they think they could divorce their wives for any reason under the sun, they thought they could circumvent marriage and still sign up for intimate encounters on Ashley Madison. This is the image of single adults that the church puts forward today – extended adolescence with no responsibility. For the Protestant preacher, a single adult is someone who is having illicit sex and pretending to be married. They are the women who need to become respectable. They are the men who need to man up. How can I say that so confidently? If the only two Biblical options for humans on this earth are heterosexual marriage and celibacy, how much time has your preacher spent at the pulpit talking about celibacy? If there are more unmarried people today than married, doesn’t that mean there are more people called to be celibate before marriage or celibate for a lifetime?

Matthew 19 is not a parable. It is a truth, a description of reality. The truth includes both marriage and celibacy, regardless of what the polls and surveys say. If there was only one person alive with the gift of celibacy high up in the Himalaya Mountains, every preacher and testifier to the grace of God still has the responsibility of spending equal amounts of time covering both. Unfortunately, most churches today, like the skeptical disciples, spend more time talking about divorce. Even more tragic, churches are spending more time talking about perversions like homosexuality and sodomy. They will never be able proclaim the Good News of Jesus Christ in reactionary mode with branded catch phrases like “universal love” and “convictional kindness.” All that does is grandfather in more approval and affirmation of the divorce culture of the past and give a nod and wink to the “if it feels good it must be right” theology of today. And did you notice that Christ used the permanence of marriage in Matthew 19 to reinforce the permanence of celibacy?

Imagine that divorce is like a jet fighter pilot bailing out when the going gets rough, as the disciples saw it. He may have some cuts and bruises, but he’ll probably be able to walk away from it. Now, imagine a group of military fighter pilots in training. The instructor explains to them that 1 g = the force of gravity, or 1 x their body weight. Then he tells them that very few humans can withstand more than 5 g-forces without losing consciousness and more than likely dying from complications. But since he doesn’t know which ones of them (if any) have that ability, he proceeds to tell them how to operate the flight controls when they are in a tight turn and pulling more than 10 g-forces. He ends it by telling them to be sure they have no other humans or animals on board because they will be dead when they land on the runway. “If you smell something funny, check for a dead soldier somewhere in the cockpit because very few people can survive those kinds of forces.” I know that is a weak attempt at a 21st century version of Christ’s metaphor of the eunuch. But I think you get the picture. Some people have the ability to pull super-human g-forces. Some people have the ability to control their biological drives. You have the responsibility to find out what you can and cannot do.

When you think of a eunuch, do you think of part of a man’s anatomy missing? A scalpel? When you think about a dead combat pilot in the cockpit of a plane, do you think of foul play? A murder? If you do, you definitely belong in the disciples’ shoes. We have to be willing to let Christ briefly suspend what we think we know about a eunuch and understand how difficult and uncommon the gift of celibacy is. How difficult? I think that gets to the heart of the reason he chose the metaphor of a eunuch to describe people who can accept such a calling. A person’s ability to submit their entire life and body to the will of God, including sexual desire, is just as difficult as a man castrating himself. That’s how difficult. The disciples’ dreams of extended adolescence were dashed. No more fun without commitment. For those of them who were married, it may have sounded like a death sentence. The first thing that flashed through the disciples’ minds upon hearing the word “eunuch” was probably not riding off into the sunset with three or four women on the backs of their camels and a couple of bottles of wine. It was probably more like you thought – a knife, some screams, and a lot of blood. That’s precisely what Christ wanted us to think, before he redefined the word eunuch.

Do you have a passion for something that is off the beaten path and so far out of this world that you feel no one relates to you? Are you willing to be put under the knife and risk your life to see that it gets done? For instance, it could be supplying water to a third world country or rescuing orphans whose parents were killed in civil wars. Is your passion for this so much a part of your identity that you can see the face of God in it? Do you feel that not having had a sexual relationship allows you to better relate to the people you are called to help? Do you feel that a sexual relationship would take away a part of you that is important to carry out your mission? If so, then God may have given you the ability to withstand the forces of sexual desire and fly a little higher than his creation on earth. He may have allowed you to look directly into the Son without getting burned.

What The Gift Of Celibacy Is Not

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These points are from a Biblical perspective and not from the perspective of opinion polls, majority votes, church tradition, or doctrinal statements, etc.

First of all, celibacy is not a choice you make. It’s a supernatural ability (spiritual gift/charism) given by God to only a number of people. We can pray that we recognize and nurture it. But the choice we have is whether to accept it or not. Think of an athlete who was born with the body and balance for the high beam. She has the God given ability to win a medal at the Olympic games. But it’s up to her to start training and go for the gold.

Celibacy is not something that is instructed in the Bible. There is no formula and no special prayers. It is, however, affirmed as being a higher calling than marriage, in that heaven is higher than earth. It doesn’t matter whether or not your church respects it. It’s a Biblical fact.

The gift of celibacy is not the absence of sexual desires. It is the ability to control them. People who have it are able to remain unmarried without sex and not burn. However, they are not cold prudes with no appreciation for the mystery of sex.

The gift of celibacy (or singleness) is not what a person has while waiting for marriage. It’s not what a couple does before they get married. While God calls everybody to remain a virgin and celibate before marriage, the gift of celibacy is a long-term commitment, just like marriage.

Someone with the gift of celibacy is not going to fit any “life stage” group or similar gender/age/marital status-based group that a church may conjure up.

The gift of celibacy is not tied Biblically to the Catholic Church. It’s merely part of their church tradition. Considering the Protestant Reformation, this is probably the hardest truth Protestant churches will have to accept.

The gift of celibacy has nothing to do with monks, nuns, or any other religious persons. And it has nothing to do with living in communities such as monasteries and convents.

The gift of celibacy has nothing to do with homosexuality or same sex marriage. Many churches are simply replaying what they hear in the media because they don’t understand what the Bible says on the subject.

The gift of celibacy is not compatible with someone who has had sex. If we are to believe that a faithful marriage involves a husband and wife who have not had sex with anybody else during their marriage, we are compelled to believe the same about faithful celibacy. The Bible deals with ideals when it comes to sexual ethics. It does not deal with “should have beens.” Otherwise it would not contain the terms adultery and fornication. That does not mean a person can’t be forgiven and commit again to live without sex until marriage.

Celibacy is not a social status that affords people special privileges. It is not something given to only third world missionaries in order to do “ministry service.”

Celibacy is not perfection. If you believe that, you have fallen for a straw man.

Celibacy has nothing to do with having more time to do God’s work. Because there are so many things to do, it often results in less time.

A life of celibacy is not a life of failure. It is a life of faith and sacrifice that married life cannot attain.

Celibacy is not emptiness. It is a life that has been filled by something much more than sex.

The gift of celibacy is not a label you put on someone after their death and after a vote has been taken to determine their worthiness. If we’re going to do it that way, we should do the same for marriage – take a vote after both the husband and wife are dead to determine if they were faithful to each other and if they were really married.

Celibacy is not the denial of our maleness or femaleness and it is not the denial of our sexuality.

Celibacy is not a byproduct of some negative life experience, such as a troubled home life or a bad relationship with a mother or father.

Celibacy is not a life without commitment. It is a life with more commitment. Who is more worthy of sacrifice, a spouse or God himself? It reminds the world that there is more to commitment than the bells and whistles of a wedding ceremony.

Celibacy is not a default state a person enters when a single adult can’t find a spouse. It is an intentional choice and a positive response to God. It is made public for that very reason. It symbolizes our total dependence on God and eternal life in heaven for all believers.

Celibacy is not living selfishly for ones’ self. It’s just the opposite. It is living for everybody else. Marriage is about exclusion. Celibacy is about inclusion.

Celibacy does not lead to a life without children. That may be so from a biological standpoint. But from a spiritual standpoint, we have more children than anybody else.

Celibacy – From Choice To No Choice

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At the time of Christ and when Paul wrote his epistles, it was taken for granted that people could choose between one of two legitimate Christian lifestyles, either a life of marriage or a life of celibacy. This balance expressed both the “be fruitful and multiply” mandate of the Old Testament with the spiritual rebirth mandate of the New Testament. Paul makes that abundantly clear in 1 Corinthians 7, talking about how married people are concerned about the affairs of the world and virgins (unmarrieds) are concerned about the affairs of the Lord. Unfortunately, it didn’t take long for the world to upset this balance and place more value on virginity and celibacy and look at marriage as something of a lower calling. Jerome even wrote, “I praise marriage and wedlock, but only because they begat celibates.” Of course, what followed was the Protestant Reformation of the 16th century, with the reformers complaining about the requirement of celibacy being placed on priests and other religious. This resulted in the upset once more of the celibacy/marriage balance with more value being placed this time on marriage and family. Calvin himself believed that “the life of a single person is often much more miserable than that of a married person.” He also believed people with the gift of celibacy were “rare, not one in a thousand, for they are a special miracle of God.” So the intention of the Protestants was to glorify marriage and cast doubt on those who claimed to be able to live without sex. In other words, Protestants were no friends to singles from the beginning and were skeptical of the existence of people with the gift of celibacy, save some kind of ” miracle.” Things got even worse for unmarried people in the 20th century with Sigmund Freud comparing the human mind to an iceberg with only one-tenth of it visible above water and the other 90% of it made up of “the urges, the passions, the repressed ideas and feelings . . . a great underworld of vital, unseen forces that exercise an imperious control over the conscious thoughts and deeds of individuals.” All unmarried people became suspicious because, as Freud said, they were just looking for outlets for their sexual urges.

Did churches have enough intelligence to see above Freud? Did they have any faith left in the salvation of man?  Unfortunately they did not. Protestants bought into his twisted ideas hook, line, and sinker. The only faith men had left was in their ability to satisfy their wives in the bedroom because that’s what made them real men.  Families started to avoid singles altogether, making sure their children didn’t sit with one during church service. Preachers started to ramp up their sermons on marriage and family and decry the evils of “extended adolescence,” telling their flocks that “singleness is a sin.” This is where we’re at today – sex worship.  Southern Baptist preachers are telling their 12 and 13 year olds to get married to avoid fornication because, as Freud said, it’s not possible to control repressed sexual urges. It’s hard to comprehend that we have church leaders who are slaves to sexual sin. But they’re just reflections of their flocks who jump from one spouse to another through no fault divorce. Indeed, we have come from the time of Christ when the choice was between marriage and celibacy, as outlined by Paul, to today where the choice is between marriage and cohabitation, as outlined by your local preacher of choice. We have come from a time when self control was possible to a time when self control is out of the picture. Who do we have to thank for all this? In my opinion, it’s the immoral leaders of the churches and especially the privileged academics who are leading Protestant denominations swiftly to the land of Sodom.

The Surprising Comfort Of Celibacy

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If I live to be 100 years old, the one thing I will remember about the Supreme Court’s decision on gay marriage is their assumption that gays were “condemned to live in loneliness” without marriage. But the more I’ve thought about it, the more I’ve come to realize that they were just expressing what most Americans already felt and what most churches already taught – that a family and comfortable sex lives were required to enter adulthood in America. I’ve written for years about the church’s idolatrous worship of sex, but never thought I see the day when the U.S. Supreme Court would declare marriage a constitutional right. But this didn’t happen overnight. So what was it that made Justice Kennedy believe that gay people were “condemned to live in loneliness?” The church. Not just the Catholics and Protestants, but all of them. Where do people get married? The church. What institution has traditionally set the standards for sexual ethics? The church. I believe Kennedy was calling out churches as hypocrites because the sexual ethics that they preached didn’t match the sexual ethics that they practiced. He packed a lot of punch into that one word, “condemned.” I can hear him asking churches, “Who are you to condemn those who can’t get married when you can’t remain faithful in your own marriages?” “Who are you to talk about marriage when half of your congregations will get divorced?” With “condemned,” he was also taking a stab at church weddings and the false separation of church and state that has existed in this country since its founding. Indeed, here we have a case where the church is not condemning the state. Rather, the state is condemning the church. So this contrived separation may get even wider. What condemned gay people to live in loneliness? Are we so naive as to believe that they didn’t have sexual relationships because they didn’t have marriage licenses and the blessings of church weddings? No. What condemned them was the church’s idolatrous worship of heterosexual marriages and families. What condemned them was the absence of any other alternative besides family life. What condemned them was the church’s narrow mindedness and inability to see reality beyond their own stained glass windows and rose colored glasses. What condemned them was their own pride, greed, and unwillingness to talk about such matters in their churches. So I think Justice Kennedy was also saying to the church, “You made some false assumptions. So I’ll make some false assumptions.” For instance, the church has also seen single adults as adolescents until they married. So, the Supreme Court lumped them in with gays too. Why not? They never had an identity to begin with. It was like Kennedy was giving the faithful a taste of their own medicine. He took the church’s own traditions and unwritten rules, twisted them around a bit, and threw them right back at the pulpits.

However, all of these assumptions and elevation of marriage to a civil right also underscore why lifelong virginity is a spiritual gift. Not only is it difficult in and of itself, society’s dismissal of it does not lead to a life of comfortable acceptance. Yes, I get lonely, very lonely indeed. But I don’t think I’m any lonelier than Christ was while on this earth. I don’t expect the state, church, or anybody else to do anything about my loneliness. I accept it. I relish it. And I dare say most of us with this gift would say the same thing. I realize that for a person to live today with unmet desires is unheard of and that life, liberty, and the pursuit of happiness is sacred as scripture. But all traditions and family legacies were tossed out the door when Christ entered the world. I live by different rules. In a real way, I see my role today as making comfortable people uncomfortable and taking the padded cushions out of comfortable padded pews. I don’t look to a marriage to define me as an adult. God has already done that. I don’t look at surveys. I don’t take votes. And I don’t care how popular or unpopular I may be. I think a lot of people make the mistake of thinking that just because the Bible allows for a life of marriage or celibacy that half the people must be married and half the people must be celibates. That will never be the case. Even if there have been only five people with the charism of virginity since the time of Christ, the Bible is just as true today as it was 2000 years ago. God is not a God of democracy. He is a king. He does not have to consult a supreme court. He is the court and final judge.

What Is Marriage?

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What is the one thing that epitomizes sexual immorality, debauchery, greed, lust, unfaithfulness, broken homes, and selfishness? I think it’s marriage. What could be more hypocritical than lavish church weddings and a 50% divorce rate? The truth is, God was never present in most of these choreographed ceremonies. No matter how much money preachers were paid off, they couldn’t take his place. Did I mention the pineapple punch? Most weddings are nothing more than extended celebrations of greed and flagships of social class, cocktail parties with a twist. Did I mention gossip? How many children are they going to have? Who is his father? Has she been married before? What does he do for a living? Where are they going to live? Oh, the drama, the excitement. Oh please. How long is “’til death do us part?” The divorce culture is indeed largely responsible for the downward spiral of ethics in America today. It’s responsible for the emotionally crippled children who will carry the same patterns into future generations. What a price to pay for sex worship. Now there are children who don’t even know who their fathers are. Marriage has become such an expectation to enter adulthood that homosexual marriage has been accepted. Come one, come all. Get your marriage licenses today! Desire has become such a major part of the human narrative that it’s not natural for anyone to deny their sexual desires, no matter how perverted they may be. Is it any surprise that the number one group responsible for pedophilia in the U.S. is married men? Greed knows no end. Let’s not forget the women. After bored housewives read 50 Shades of Gray, many “master bedrooms” took on a whole new meaning. The big question now is whether traditional marriage between a man and woman is even relevant today. Its definition has changed so much that its biblical significance is not even recognizable.

Why am I so down on marriage? Because married people are down on celibacy. In recent years, the main context within which Christians have spoken about celibacy has been homosexuality. And since the SCOTUS decision on same sex marriage last year, it’s taken a more aggressive tone. You will be hard pressed to find anything positive written about celibacy today, especially within Protestant circles. Parents today are more worried about their children living celibate and lonely lives than they are about them getting an education and a job. It’s a fate worse than AIDS or any mosquito born disease. The only thing evangelicals understand about celibacy is that it’s what gays and lesbians are supposed to do to keep them in line with God’s word. “It’s what keeps them from sinning,” one older charismatic preacher told me. To them it’s abnormal and not natural. It’s the identity they can assign to any single person over 25. It’s the reason they feel good about avoiding them and excluding them from their church “families.” They are the people they protect their children from, those sinister celibate people. As one little boy said to his mother as they passed me on a hiking trail last year, “Mom, he must be one of those single people you talked about, one of those people who are lost and don’t know where they’re going.” Good job mom. But what about the gift of celibacy Paul spoke of in the Bible? Parents who call themselves Christians today don’t have a clue. All they care about is protecting their brood and looking out for their own comfort. They’re quick though to tell you celibacy is a Catholic problem and they want no part of it. Many of them think it’s a natural result of trying to enforce it on men who should have been married because sexual desire, as they repeat over and over again, cannot be controlled. Well, I guess they have a track record that proves that. The Southern Baptists have even become so paranoid that their Andrew Walker said it is “sinful” for young people to wait beyond their teenage years to get married and that it’s “impractical” to expect virginity beyond that age:

“The reality is, starting at the age of 12, 13, boys and men, growing up into maturity, are hardwired for something that God gave us a desire for and an outlet for. And so to suppress that becomes more difficult the older you get.”

Yes, it’s difficult for people like the Baptists because they idolize sex and marriage. They know no other way of life. Their “reality” has replaced any biblical principles they may have had at one time. It’s hard wired in them. It’s the same excuse they used for divorce. Faithfulness became too difficult after years of boring marriages, so they had to look for other outlets. No fault divorce was the answer. Yes, dear Jesus, it’s just too hard for people who are slaves to sex. I should have been married at 12 and here I am at 55. What would a good churchgoing, married-up, iron sharpened “man of God” say about me? I’m not sure I want to know. But I do know that this is what happens when a society places too much value on either celibacy or marriage. It happened 500 years ago with celibacy and the Protestant reformation and it is happening today with marriage and the idol worship of sex and children. So married folks and church “families,” I would encourage you to think before you speak and be aware of your history and legacies, or else you may be the ones “condemned to live in loneliness” as Justice Kennedy so eloquently put it. Just because something is traditional does not mean it’s Christian. As a matter of fact, there is nothing innately Christian about having children. There is, however, something innately Christian about the charism of virginity. Get to know the people in your congregations who do not fit your typical “church family” and see how they line up with your stereotypes. Allow your minds the possibility that celibacy may be possible in your children if they live beyond teenage years. And if you really want to expand your thinking, allow the possibility that celibacy may be God’s will for some of their lives. Accept the fact that it can be a very positive response to Christ and just as natural as your own marriages. Otherwise, just as you look at my biblical celibacy as wrong and sinful, I will continue to look at your adulterated marriages as state sanctioned sexual partnerships. If you can’t make room for exceptions in your narrow minds, I can’t make room for you.

http://www.npr.org/2015/03/10/388948950/southern-baptist-leaders-highlight-benefits-of-youthful-matrimony

Virginity – Beyond The Sexual

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I know my blog is about something very personal. Most of us wouldn’t discuss virginity in a Walmart checkout line or even in church. In this post, I want to talk about why it is not always about the sexual. Have you ever wondered why it was necessary for Mary, the mother of Christ, to be a virgin? Did Joseph choose her for his wife because she was the hottest girl in the village? No, God himself chose Mary. Was she a perfect woman? No. You can read the whole story in Luke 1. Pay particular attention to Mary’s response in verse 34 when the angel Gabriel told her she was going to have a miraculous birth: “Then said Mary unto the angel, How shall this be, seeing I know not a man?” In other words, she asked how she could possibly have a child when she hadn’t had sex with a man. “How shall this be” tells us she had no doubt the birth would occur, only how it would happen. Her faith was much higher than the average woman at the time, or at any time. I think that was one of the main reasons she was highly favored. Gabriel summed it up in v. 37, “For with God nothing shall be impossible.” Sometimes it’s necessary to bypass the questions of how in order to reach a level of faith like Mary’s.

A seemingly ordinary young woman pulled off the impossible. She broke a cycle that had never been broken, as no one in the history of mankind had ever been born without a biological mother and biological father. So the origin of virginity, as spoken by Gabriel, had nothing to do with locker room graffiti or sexual gratification. It was necessary for the birth of Christ to prove to a skeptical world that he was the son of God as well as the Son of Man. Also notice that her response to Gabriel was not like Zacharias. She didn’t show any skepticism. She didn’t say, “Yeah, right Gabe, you go ahead and make that happen and I’ll still be here laughing tomorrow.” She didn’t ask for a sign – “If you could just make it rain for the next week, I might listen to you.” And did Mary get a big ego out of all this? Did she put on a new dress and crown herself as one who was “highly favored among women?” It was just the opposite. Her response could only come from the mother of Christ: “Behold the handmaid of the Lord; be it unto me according to thy word.” She saw herself as a lowly servant and in no way sought to bring attention to herself. Couldn’t that serve as the definition of humbleness? As Herbert Lockyer said: “ Mary exhibited a true and genuine piety, as well as a profound humility—the accompaniment of holiness.” She was highly favored among women because she was following God’s will for her life, had a very unique beauty of character; and had the faith, disposition, and determination to carry out the mission of bringing Christ into the world. Even though she knew what pain and sorrow lay ahead of her, she calmly accepted her assignment, “Be it unto me according to thy word.” In order for Christ to come into the world as both a human and God, it was necessary for his conception to be miraculous and not involve the sperm of a mortal man. To do this, she had to be a virgin. And it had to remain an eternal mystery. Men have never been able to explain how a virgin could give birth and they still can’t explain it today. It takes faith to believe in the virgin birth of Christ. To discredit it is to reject Jesus himself. It is as crucial as the resurrection in substantiating His deity. It is not an optional truth.

Does any of this associate virginity with sexual pleasure? No. It marks Mary as a faithful follower of Christ. And it associates Christ with his miraculous birth, one of such gravity that it changed the course of time. It takes time for a person to draw closer to Christ. And I think the longer a Christian lives without marriage and a sexual relationship, the more their virginity becomes about what is not sexual and remaining faithful to God. It becomes more about relating to those who Christ called “the least of these.” And virgins are among those people today. Since about my 30s, I’ve looked at virginity as one of the strongest equalizing forces in the universe – far surpassing gender, race, class, age, etc.  When talking to others who are waiting on marriage or have the gift of virginity, I don’t have to worry about what their expectations of me might be or how I compare with other men.  I don’t have to worry about comments like, “You better get a move on or time will pass you by.” I feel freer to be myself. You can’t put a price on that. When I talk to people, I don’t check ages and birth certificates first, like the world does. If I feel like talking to women much older or much younger than myself, I just let the world point and gossip. I don’t feel bad about giving them something to talk about. Not only is it an equalizing force, virginity can be so thoroughly melded into the fabric of our everyday lives that it becomes just another part of who we are. It is, after all, very natural. At some point, the question about who was out there that God wanted me to marry turned into: What else needs to be done? Who has been forgotten? Who can I help the most? What can I guard that is susceptible to being stolen? Feeling the need to guard something may in fact tie us to the role eunuchs played in Old Testament days when they guarded royal harems and jewels. For me, this does include guarding young people from the tragedy of teenage births and poverty; something that parents are responsible for, but many of them are not.

So, do you still think virginity is all about not having sex? Do you think it’s just something men look for in a wife? I hope not, because I can’t think of too many things more important in the history of mankind than following God’s will, being faithful, and having the self control to make wise decisions. How many women and men are highly favored by God today?

https://books.google.com/books?id=0YrW3bxxGAsC&pg=PA94&lpg=PA94&dq=%22mary+exhibited+a+true+and+genuine+piety%22&source=bl&ots=QEQLXFEJzG&sig=M-FXaMMN-izaVP_7WrLh24R3P0I&hl=en&sa=X&ved=0ahUKEwjylqXuzv7NAhWIHR4KHUmJBd4Q6AEIJDAB#v=onepage&q=%22mary%20exhibited%20a%20true%20and%20genuine%20piety%22&f=false

Should A Virgin Expect To Marry Another Virgin?

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Fifty years ago such a question would have been unheard of because it was expected that everybody was a virgin when they married, men and women. That was back when self-control was valued as a character trait when people chose mates. Now we have a world void of any biblical standards where it’s unusual for either one to be a virgin at marriage, a world where experience in everything reigns supreme. I’m sure many people reading this would say times have changed and that a virgin should not expect to marry a virgin. But I don’t think it’s too late to return to those innocent times and reclaim Christian standards and dignity for those who are following God’s commandments. First, we’ve got to know why sexual relationships belong only in marriage and we have to be willing to defend those standards in a lost world. We also have to know what we’re waiting on. Since marriage is symbolic of the marriage between Christ and the church, it is also symbolic of their states before marriage. Christ is a virgin and his bride, the church, will be too at the marriage feast in heaven. I don’t think he would settle for anything else. It only follows then that two people contemplating marriage on this earth would expect each other to be virgins. St. Ambrose reflected on this rather well:

“Consider, too, another merit of virginity. Christ is the spouse of the Virgin, and if one may so say of virginal chastity, for virginity is of Christ, not Christ of virginity. He is, then, the Virgin Who was espoused, the Virgin Who bare us, Who fed us with her own milk, of whom we read: ‘How great things hath the virgin of Jerusalem done! The teats shall not fail from the rock, nor
snow from Lebanon, nor the water which is borne by the strong wind.'”

So my answer to the question about whether a virgin should expect to marry another virgin is absolutely yes. Virginity is just as much a part of God’s creation as rocks, snow, water, wind, and marriage itself. For women, what better way is there to know if a man is really serious about them and willing to commit than to find out he committed to having no sex before marriage? Men can get sex anywhere today and the images are plastered wall to wall and ceiling to ceiling. For them, what better way is there to know that a woman is going to be faithful than to find out she has never been with another man? Our memories are something we do not have control over. All of our brains’ processes are part of God’s creation. They cannot be deleted. I’m sure you’ve heard the saying, “What happens in Vegas stays in Vegas.” Actually, that’s not possible because our brains are not SD cards that can be wiped clean at the touch of a button. And I’m sure you’ve heard about “no strings attached” intimate encounters. That’s not possible either because we can’t control what strings get attached. The Bible never tells us to forget. Such unwanted memories are the consequences of having sex before marriage. They cloud our expectations, jigsaw-puzzle our dreams, and rob our futures. Do you like the idea of having sex with not only your spouse on your wedding night, but every other person he/she has had sex with? There’s no app to fix that.

If you don’t think a virgin should expect another virgin, do you think she ought to consider marrying every man who shows an interest in her? To show just how disordered that line of thinking is, would you expect her to marry a man who has served 20 years in prison for rape and distribution of pornography? Would you expect a virtuous man to marry a female teacher who is facing multiple charges of having sex with students? No? What happened to all that forgiveness and graciousness and all that convictional kindness? The truth is, no amount of forgiveness can erase memories of sexual sin. No amount of cleansing and no amount of washing in the blood can do that. It can only have a negative impact on a marriage – namely, it increases the likelihood of divorce. The world doesn’t understand that God placed sexual immorality in its own category and that it can’t be compared to lying, cheating, stealing, or any other sin. Actually, virginity would still be the best choice before marriage if it were completely untied from any religious connotations. How can a man not think about his past lovers on his honeymoon night with his virgin bride? He can’t. How can he not wonder about the men his wife had sex with before him? He can’t. How can a woman not think about the men she slept with? She can’t. How can she forget about the plans they made for the future? She can’t. It seems that men and women prefer many of the same things before marriage. If men prefer virgins, why can’t women? I think they can and I think they should. It’s hypocritical for men to sleep around and then expect to marry a virgin. It’s just as hypocritical for women to sleep around and expect to marry a virgin. If bringing up the subject of virginity scares your boyfriend away, you can be assured he was not the man for you. If he tries to get the benefits of a husband before marriage, run fast the opposite direction. God made our brains and memories for a reason. We’re responsible for using them.

Since it is God’s design for two virgins to marry, it’s also normal for them to ask questions about each other’s sexual history. Such questions are as normal as asking about what makes a rainbow, why the sky is blue, and where the wind comes from. On the other hand, it is grossly abnormal for couples to ask each other about their past partners, how many children they have, if they have to pay child support, if they used “protection” during sex, if they have a sexually transmitted disease, or if they will ever see their lovers again. But the media would have us believe the opposite and that experience of all types is normal and inexperience is abnormal. Look at how virginity is presented on TV. The characters are almost always women. They are usually awkward and see their virginity as a burden to bear. They are vulnerable, easy to take advantage of, and basically don’t have a clue. However, the ones I know are wise beyond their years. They are special to me because I relate to them, no matter what age.

Ironically, the feminist movement is all about sexual empowerment and ridding the world of double standards. I’m all for empowerment that brings women’s expectations up to men’s. But instead, it has taken us backwards and given us a generation of young ladies who think their virginity is a selling point to get the right man and get ahead. They are not supposed to value virginity in men, though. As long as the guy has the right job, money, and social status, they are expected to accept whatever baggage he brings to the table, because women are not supposed to want sex. They just have to “give it up” when he wants it. Meanwhile, men have been expected to ride the party train and sew their wild oats. They are expected to be horn dogs every time they are in the presence of women. They are expected to “get her done” and hope she’s making breakfast in the morning. Meanwhile, the good guys are left behind. So the supposed equality that feminist were fighting for has instead led to the greatest inequality the world has ever seen. It’s past time for Godly men and women to stand up and tell the world what they expect and what they won’t tolerate. If they are virgins, they should express their desire for virgin husbands and wives. Men’s virtue ought to be valued just as much as women’s. If women continue their present course and think relationships are all about giving, then there will be no virtuous men to marry because they will continue to take what they want with no commitments. Why should they marry? And the trend will continue down through the ages with men getting a free ride and women left holding the baby carriage. Gift-giving is always more complex than it seems because there are three intertwining obligations – to give, to receive, and to reciprocate. It sets in motion a binding obligation cycle where one has to reciprocate with a gift of equal value. Mutual virginity at marriage helps ensure that this cycle starts on equal ground. Yes, the whole process can start with a simple question like, “I believe in waiting on marriage before having sex. Are you a virgin too?” This is a cultural and religious crossroads of such magnitude we can’t afford to make light of it.

Not only should we expect virginity in marriage, it is commanded by God himself in the Old Testament. Consider what He told Moses in Leviticus 21:13-14: “And he shall take a wife in her virginity. A widow, or a divorced woman, or profane, or an harlot, these shall he not take: but he shall take a virgin of his own people to wife.” Matthew 19:6 also states, “Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.” Can you think of a better way for a man and woman to be joined together than by sexual intercourse? Let’s turn the tables. Should newlyweds expect each other to be faithful to each other in marriage? If you answered yes, why shouldn’t a virgin have the same expectation of faithfulness to God before marriage? Double standards are so ingrained in our society that it’s hard to separate reality from fiction. If you look at what the world says about virginity, you will get a quick lesson in how Pharisees use straw men to support false beliefs. A straw man is merely the misrepresentation of someone else’s argument. In the case of virginity, it’s popular to exaggerate its importance. “Is that the only thing you’re worried about?” “So, you think sex is going to be better in marriage because you waited?” “That is so unforgiving. Haven’t you ever sinned?” “What if she’s not waiting on you?” “Don’t you want to know if you’re compatible?” And some try to put words in our mouths. For instance, “Do you expect to marry a virgin” can be twisted to “require a virgin to marry,” “demand a virgin to marry,” or even “owed a virgin to marry,” etc. The whole idea of waiting for anything is very painful to this world. “You expect a virgin at your age?” I never understood what the cutoff age is supposed to be. Oh, those vicious virgins are breaking through the barricades. Everybody run for cover!

Our God is very generous and wants the best for us. That includes virgin brides and grooms. If that seems selfish, we’re in good company. God himself is a selfish God. “For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God (Exodus 34:14).” Is it selfish to want to see a rainbow? Is it selfish to want to see a sunrise? I don’t think so. It’s being human. Just like it is to want to marry another virgin. Do you know who first uttered the word virgin? The Angel Gabriel. He mentioned it three times when talking to Mary. It appears nowhere else in the Bible. In other words, it is a word straight from heaven. But it still makes people uncomfortable. If you feel uncomfortable about asking your potential spouse such personal questions, think about the negative consequences on your marriage when one of you finds out the other has a sexual past. The best thing to do is to not marry the wrong person. Are you going to let the world dictate what you can and cannot expect from your spouse? Or are you going to let the Bible’s standards inform you of what God expects? Of course a virgin should expect to marry another virgin. That is not being judgmental. It is acknowledging God as our creator, the Bible as his inspired word, and his wisdom that far surpasses our understanding.

http://www.documentacatholicaomnia.eu/03d/0339-0397,_Ambrosius,_De_Virginibus_Ad_Marcellinam_Sororem_Sua_Libri_Tres_%5BSchaff%5D,_EN.pdf

How Much Do I Need to Know About My Potential Spouse's Sexual Past? My Response

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