The Middle Of Which Fence?

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Can people straddle the fence on social/moral issues of the day and still claim to be Christians? According to the Bible, we cannot. As Matthew 6:24 tells us: No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.” In other words, you have to choose God’s side of the fence or Satan’s side of the fence. You can’t sit in the middle and claim “I don’t have an opinion.” And in the case of homosexual unions, you can’t say “What does anybody else’s sexuality matter to me? It’s not my business.” This may come as a shock, but it is your business if you’re a Christian. Taking the neutral road appeals to our popularity-driven culture. You may think it prevents you from making enemies. You may think it shows you’re a “sensitive” person. Did Jesus make enemies? Did he try to hide his identity? How can anybody hide under a cloak of neutral comfort knowing what Christ did on the cross? If we are going to affirm he is our savior, then we must be willing to defend him and sit on his side of the fence.

Which fence are we talking about though? When it comes to sexuality, the lifestyle choice for a Christian is not homosexuality or heterosexuality. But’s that the choice the news media play up to and churches have bought it. However, the fence is not between a committed relationship in marriage or a committed relationship in a homosexual union. It’s between choosing marriage or choosing celibacy. For some, that will seem too divisive, too black and white. But it is biblical. Those are the only two lifestyle choices offered in the Bible. No gray area. Unfortunately, many churches today do not see those two choices. They only see one – marriage and family – because that’s the vote of the majority. They’ve drawn the wrong line in the sand. The only other choice they comprehend is homosexuality, because so many church leaders and pastors have had their noses buried in newspapers and 7-Eleven tabloids and haven’t spent enough time reading God’s word. Some churches even take current culture into account when teaching their younger generation sexual standards. For example, this is how the Southern Baptist’s Ethics Commission described Jimmy Scroggins’ recent remarks at their 2014 leadership conference:

“He pointed out that today’s culture is marked by morally ambiguity, access, radical autonomy and that porn is a given, sex is expected, Gay is Ok (he lamented that even when he gave a very sensitive talk on homosexuality in his church that teenagers saw him as a bigot), and marriage is a capstone not a cornerstone). Scroggins challenged that these cultural trends have to inform how we teach and train teens in our churches and homes.” http://www.dennyburk.com/a-point-of-agreement-with-matthew-vines-and-the-future-of-evangelical-reflection-on-same-sex-orientation/

It may be news for the Baptists, but cultural trends do not change the word of God or alter how it’s presented to teenagers. It is twisted thinking like this that has put a Christian principle like celibacy in the same camp with pornography, fornication, and pedophilia. Idolizing sex while ignoring celibate singles is just as bad, if not worse, than straddling the fence between Christianity and Satanism. It’s the primary reason women are viewed as objects, why we have a staggering number of abortions every year, why teenagers have turned to premarital sex, and why pornography is the biggest business in this country. Young people only see their options as heterosexual sex or homosexual sex, instead of marriage or celibacy. The wrong fence. The wrong issues.

Marriage and celibacy both fall on the Christian side of the fence. It is a beautiful design and choice that fits in nicely with the other sacred dichotomies. However, recognizing both lifestyles does require a little more thinking than the secular marriage/homosexual stereotype. It requires more openness about sexuality than the taboo approach it receives in churches today, where silence is the norm. It requires us to face the reality that marriage and family is not the only valid Christian lifestyle. It requires churches to loosen their grip on the golden calves of sex and children and to reexamine their definition of marriage. Recognizing celibate values does not validate homosexuality or reinforce the middle of the Christian/non-Christian fence. Instead, it strengthens families in the long run because it balances the celibate’s concerns for Christ with the married person’s concerns for the world. It’s not a fence. It’s a personal choice. And a Godly one. The word “celabacy” may smack of catholicism and homosexual scandal. But that’s the best word we’ve got at the moment in the English language. The word Apostle Paul chose was “unmarried.” How would that be defined today? How wide is your fence?

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