The Procreation Of Eunuchs

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Trumpet Creeper seed pod by John Morgan

Do you remember the game Chinese Whispers? This is the one where a group of people sit in a circle and a message is whispered to one person, who must whisper it to the next person. It continues around the circle until the last person receives the message. Then this person stands up and calls out the message as he received it. The whole point of it is to see if the original message survives the round trip or if it is corrupted. When I played the game growing up, the message that the last person called out was usually totally different from the original. Sometimes it was so funny that people were rolling around on the floor laughing. For instance, “I hope that John gets better” could end up as “nope, that’s a dear John letter.”

The same thing sort of happened with the definition of the word eunuch. It was passed from ear to ear in Old Testament times and always came out the same – a male who was castrated. Eunuchs were traditionally associated with castration, no sexual feelings, no seeds, no children, no heirs, and no witnesses. They were also traditionally known as bed keepers, especially in royal palaces. They were entrusted with guarding the virtue of future kings and queens. But then Jesus came along and took a seat at Chinese Whispers. With one whisper (Matthew 19:12) the traditional job description of a eunuch was immediately transformed into a role for the sake of the kingdom of God. This amounted to the most dramatic revision of a word in the history of mankind. The castrated eunuchs with dry seeds who had been despised on earth were suddenly given an eternal role for the kingdom of heaven’s sake. The metaphor goes deeper than that though. Can you think of a eunuch who was actually despised on earth and given a special role in heaven? Could Jesus also be talking about himself? I think so. A eunuch for the kingdom of heaven’s sake goes much deeper than someone who does not marry. He’s light years from being single. The person actually forfeits the right to marry and have children and makes that decision known publically. He renounces earthly matters and embraces heavenly matters. Another thing that changed with Matthew 19:12 is that eunuchs now included women. Can you see the faces of the Pharisees twisting in confusion? “Excuse me, but how do you castrate a woman.” I think we should take it for granted that Jesus is always at least one step ahead of us. Another reason this is such a drastic change is because of the importance that Jewish society placed on offspring and covenantal blessings. Jesus is actually saying that fruit can now multiply without seeds and that spiritual children are now more important than physical children. This is what tore the veil between the holy place and the holy of holies in the Jerusalem temple and allowed everyone, including eunuchs, to enter.

The eunuch metaphor goes still deeper than that. If Jesus was just talking about people who didn’t want to get married or have kids, he could have just used the term “unmarried,” or what we refer to as single. But eunuchs could not have sex. Little did they know that there would be people ahead of them who did not want to have sex. So Jesus was also talking about renouncing sexual relations and abstinence. He is talking about dying a virgin. What a jolting thought for our culture today. Do you think a teenager today would consider that “the bomb?” Just as the ancient eunuchs guarded the royal bedchambers and depended upon the king for their very existence, eunuchs today point to eternity in heaven and dependence upon the king of kings for everything they need to live. Only eunuchs are able to keep in check the ever-growing idolatry of marriage and family. They were not only valued in ancient times because they posed no sexual threat. They were valued because they had no babies and no heirs. They posed no threat to kings because they had no line of succession. Eunuchs are still giving birth to spiritual children and guarding heavenly fortunes today. Is it time you updated your dictionary?

But As God Has Distributed To Every Man

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Many people think celibate life is what single people do when they can’t find someone to marry. After a certain age, it becomes a consolation prize, God’s second best, a life of irresponsibility and extended adolescence. Some consider it just a lack of a sex drive and fear of “manning up.” Others see it as a tragedy, a wasted life, a dry seed. When it’s a woman, it’s even more of a tragedy. With her fertile years slipping by, she wonders why God has forgotten her. Church members try to set her up with every breathing animal that has testosterone. They put her on the prayer list and assure her that God will bring the answer to her prayers in due time. They tell her to focus on God and, if she prays enough and is holy enough, God will send her a knight in shining armor. The problem is that God never promised anyone a marriage. As a matter of fact, he instructs us to do just the opposite. “But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.” 1 Cor 7:17. In other words, if we have never married when we come to Christ, looking for a spouse should not be a priority in our lives. We walk with faith in Christ alone. In these few verses, Paul is very succinctly telling us that divisions and classes do not matter to God at all. He nails this standard of equality home in Galatians 3:28: “There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.” I think it would be fair to surmise that there is neither married nor unmarried. “All one in Christ Jesus” effectively trumps and nullifies the “be fruitful and multiply” mandate of the Old Testament. It erases all the divisions that we read about from Genesis to Malachi in the Old Testament. If we accept our statuses when we become Christians, it should include the unmarried state as well. A story of someone looking for a spouse does not even appear in the New Testament. A list of qualifications for a spouse does not appear. Contrast that with the sex saturated society we have today. Think about the one birth that really matters. It was supernatural. I realize many people dismiss Paul’s words as “just his opinion.” But I have always considered the entire Bible, including every letter Paul wrote, to be the inspired word of God. Paul wasn’t just any man. He had the gift of celibacy and wrote about these subjects as a celibate man, not as a married preacher speculating about exceptions to the “marriage mandate” rule. He was living the life. He had the insight to write on these subjects. He also wrote the majority of the New Testament. His “disclaimer” only shows his humbleness and acknowledgement that it was Christ who gave him such inspiration. Of course, Paul goes on to say that it’s not wrong to want to marry and it’s not wrong to not want to marry. But our marital state does not matter in the long run. In heaven there will be no marriages, no male and female, no young and old. So if you find yourself panicking about your single state, let these verses put things into perspective for you.

But as God has distributed to every man. Those may be the most painful eight words in the Bible. Turning our focus from ourselves and comfortable family pews and focusing on God alone is not easy. We see what the world has and we want it. We want to fit in. We want our lives to be chillin’, drama free, and without fear. That’s not possible if you pick up the cross of Christ. In my opinion, living a life of faithful celibacy is just as, and probably more, difficult as living a life of faithful marriage. So the marriage equality debate going on in the country today shouldn’t be about heterosexual marriage vs. homosexual marriage. It should be about respecting those who have been called to celibacy just as much as those called to marriage. Right now, the table is tilted toward marriage and family. That has to change.

Celibate Sexuality

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The title of this post may sound contradictory. After all, how can a person be celibate and still sexual? The problem is that we have simplified human sexuality to mean one thing – intercourse. We have dumbed down male/female relationships to mean one thing – romance and pursuit of marriage. When I say dumbed down, I mean that the intelligence and culture of mankind has indeed been held back because marriage and the affairs of the world are valued more than celibacy and the affairs of the Lord. I’m not saying that the IQs of married people are necessarily lower than celibate people. But I am saying that a married person cannot reflect the omnipotent glory of God like a celibate person can. The immediate needs of a wife and children will always trump eternal aspirations. The Bible tells us that. The role of the monastic artists during the Middle Ages and Renaissance was to “transform the desert into paradise.” Rather than create art for a museum, they created art to transcend the everyday aesthetics of the monastery and bring glory to God. They defined beauty beyond the human figure. Their artwork made men think beyond tomorrow and into eternity. Hence, there is an entire field of study devoted to monastic arts. Monks didn’t lose any sleep worrying about their unmarried status or how old they were. They were monks – not husbands. At one time in the ancient world, these two ideals were given equal respect. But after the Protestant Reformation, the role of the monk was decapitated and the role of the parent was catapulted higher than the stars in heaven. Now, the very idea of a person living a chaste life without sex has been bastardized with an ongoing “national conversation” on homosexuality and pedophilia. Have you heard a sermon lately defending celibacy or the monastic ideals?

I know a lot of people probably look at my 54 years of age and think: The pressure is so great, he’s going to explode any day now.” Some people may think I avoid all contact with women and that I’m sitting at home all day taking cold showers and singing chants to myself. That’s the farthest from the truth. I enjoy talking to women – married/single, young/old, Catholic/Protestant/Jewish, whether neighbors in my community or friends in another country. I’m just as much in awe and wonder of them today as I was when I was 10 years old. In my mind, I have put the mysteries of women in the same category as Fermat’s Last Theorem. They’re not for me to understand. But that’s not what the world expects of a 54 year-old “mature” man. At my age, I’m expected to have been married at least twice, hold some kind of grievance toward all women, and have a passel of grandchildren back at home. I’m supposed to be wise to the ways of the world and know how to get what I want sexually. In that regard, I guess you could say I’m quite uneducated. Sometimes I’m embarrassed about that. That’s why I put a high a value on single women who don’t make those assumptions and who value me as a friend – not a romantic interest. Those are few and far between. Will they still accept me if I don’t pursue them romantically? Can they have an intelligent conversation with me without worrying about seeing me again? Can they enjoy a moment for a moment’s sake? Will they be able to look past my age or will they ask: “So you’re 54 and never married. What’s up with that?” Will they make me feel like a leper or a real human being? A loser or a man with dignity? Will they ask what I do for a living or delve deeper into the art I’ve been working on lately? I think human sexuality without sex is one thing that keeps us sensitive to the needs of the opposite sex, whether married or not. It brings us together and facilitates civilization. Yes, I’m attracted to the appearance of beautiful women. But I’m more attracted to kindness and gentleness, softness and gracefulness, and all things that make a woman a woman. I try to stay focused on what I can learn from them, not what I can get from them.  I am more attracted to virtuous women, but not in the kind of sexual way that the world associates with virginity. I want my legacy to encourage young people to understand the value of virginity, whether waiting chastely on the right person to come into their lives or living celibate lives for the glory of God, and I want them to understand that marriage and sexual relations are but a blink of an eye in the long run. I believe patience is still a virtue and that there are still men and women who understand the importance of waiting.

I’m still waiting too. Not for a wedding on earth, but for a marriage in heaven with Christ. So my celibacy is not about avoiding women, avoiding responsibility, getting ahead in my career, playing the field, extending my adolescence, getting the milk without paying for the cow, or getting the perks of a husband as a single man. It’s about renouncing marriage, sex, and family as the world knows it today in favor of an eternal kingdom where no one is given in marriage and no babies are born. Imagine a world with a stable population with no abortions, adoptions, birth control, infanticide, child support, deadbeat dads, or stay at home moms. I don’t just imagine it. I see it. All I can do is hope my friends see that in me and respect my renunciation as just as sacred and serious as their pursuits of romance and marriages.

http://abbeyofreginalaudis.org/art.html

Seeing Is Believing

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I recently posted something on Facebook that sparked a very interesting conversation. The other person has a name, but on the quote below I changed it to what he is, a preacher:

Me: If you believe in salvation by marriage or having children, as is taught by the majority of churches today, you’d better take some suntan lotion with you to eternity. You’re gonna need it.

Preacher: Who believes in salvation by marriage or having children?

Me: Take the population of the world, which currently is 7.3 billion, and subtract the number of Matthew 19:12c eunuchs you can name. That should give you a rough estimate.

Churches spend a great deal of time and money elevating marriage and family as the ideal lifestyle. Think of all the singles groups where people pair up and mate, the millions of wedding ceremonies every year, and all the wedding anniversaries that are celebrated. The married lifestyle is affirmed beyond recognition. I find this beyond ironic because a marriage ceremony is never described in the Bible. I can already hear people screaming, “but Jesus went to a wedding!” Yes, he did. But his attendance at the marriage in Cana is the only mention of a marriage in the New Testament. John 2:1-2: “And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: And both Jesus was called, and his disciples, to the marriage.” What many people miss is that the wedding in Cana is not what is news here. It’s the fact that Jesus, a celibate man, chose a wedding to perform his first miracle, turning water into wine, thereby announcing his presence in the world. This was Jesus’ way of saying “I’m here.” I’m sure such a miracle turned many doubters into believers. He could have chosen any place in the world to do this. But he chose a wedding. In an instant, the ordinary nature of water and weddings was made supernatural by the presence of the King of Kings. You would think there would be many weddings to follow. After all, who wouldn’t want Jesus to show up at their wedding? But it’s the only one recorded in the New Testament. Could this in itself be telling us something? Could it be that Jesus had one hand on the urn of water and the other hand pointing to heaven where no one is given in marriage? I think so. He is telling us how insignificant marriage should be now. In an instant, he showed the “power of God” as described in the Gospel of Mark:

23 In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.

24 And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?

25 For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.

So Jesus didn’t attend the wedding at Cana only to pronounce his blessings on marriage. He attended it to affirm celibacy and to show that the natural world of the Old Testament (water) had given way to the supernatural world of the New Testament (wine). The water of the well was transformed into the blood of Christ. Jesus could have written a letter to the couple at Cana, wishing them well in their new marriage. But he made his affirmation public by being there and taking his disciples with him. He could have gotten up and made a speech about the temporary nature of marriage and the importance of making spiritual children. But he chose this mellow transition of water to wine. It’s beautiful symbolism, but it’s been all but lost in a society today that worships sex and still holds marriage and family up to represent the be-all and end-all of human existence, one that still clings to the old Mosaic law of “be fruitful and multiply.”

It’s important to note though that Jesus found it necessary to attend the wedding. This should tell us something about the power of public commitments and the affirmation of witnesses. The names of the couple that got married that day in Cana have been long forgotten. It is Jesus’ presence and first miracle that are remembered today. He showed up to put marriage in a new perspective.

Which begs the question – How is celibacy being affirmed today? Who is checking to see if the water has been turned into wine? Are there any public ceremonies to affirm it? In the Protestant church, I don’t know of any. They have focused on the family so long that they’re walking around like blind zombies. Other than a few occasional words about how special “singles” are in mission statements, they don’t have a clue. It would behoove the church to remember that actions speak louder than words. If marriage and celibacy are of equal value, why should one be celebrated with ceremonies of public commitment and the other forgotten? Can you imagine celebrating a wedding anniversary in your church where the couple was not identified? The same thing holds true for celibacy. In order for it to be biblically affirmed and learned from, people have to be identified – whether that’s 3 in the whole world or 3,000,000. When the power of God is felt, the relationship between men and women is not governed by patriarchal marriages, sexual desire, or a man’s need to secure a name or heir. It is governed by worshipping the same God and respecting each other as equal in his site. Would you rather tell your children “it’s okay if you don’t get married” and that these people theoretically exist somewhere out there in the world or would you rather have them meet some in the real world? If you were at the wedding at Cana, would you be happy with the water, or would you want to taste the wine? Indeed, when a society is fully engulfed in idolatry, they’re not even aware of it. They know of nothing different.