Marriage – Turning The Tables

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If  I read one more article or hear one more sermon telling single people they need to get married, I’m going to be sick enough to require hospialization.  So in the spirit of providing a balanced perspective, here are the marks I see today of marriage and married people.

  1. Married people are prideful and greedy. They are concerned only with their own comfort and pleasure. From the biggest SUVs to the biggest houses and white picket fences, they want the whole world to see that they have it all. They invented the phrase, “keeping up with the Joneses.” Getting ahead and making each other happy is their religion. Who needs faith in God when they’ve got faith in each other? It should come as no surprise because the Bible tells us that married men are concerned with the world’s affairs and how to please their wives (1 Cor 7:33). They live lives that are out of control, in every way you can imagine.  They really can’t be expected to please God.   They can only see how “blessed” and wonderful their lives are. Their selfishness and pride prevents them from seeing the needs of other people, especially single people. Married, white, middle-aged preachers are the worse. They take pride in reminding unmarried folks how immature they are until they “man up” and get married. And single women? Well, they’re nobody until they take their subservient place beside a man.
  2. Married people worship sex. Whatever form it takes, the church believes in sex, and lots of it. And they want to make sure everybody gets their fair share. If bestiality came into fashion next year, the church would be handing out gift certificates for the Humane Society every Sunday morning, out of “convictional kindness” of course. Marriage is the holy grail of their adulthood. Preachers have even put their beds on their rooftops to show the world just how good sex is. To make it even worse, Bible thumping married people think the only way they can combat homosexuality is by glorifying their own heterosexual relationships, whether married or not. Fornication? There’s no such thing anymore. Now it’s cohabitation.  Just get a marriage license and “make it right.” They think that since God created everyone male or female that everyone has an obligation to have as much sex as possible, to show the world their maleness and femaleness. Idolizing the nuclear family and leaving no room for any other way of life except marriage is what drove scores of young people out of their churches and into the gay culture. I’m sure there are people in that lifestyle today that God originally tapped for the gift of celibacy. But with no acceptance and no support in their churches, they were drawn to a lifestyle that offered all of those things. The worship of sex through marriage and family has consequences we can’t even imagine.
  3. Churches have never defined what a biblical marriage is. Instead, they cling to the state’s definition of a legal marriage with marriage licenses and probate judges and divestments of assets after divorce. They would have everyone think that the longstanding tradition of marriage is what makes it biblical. Unfortunately, they have never come to understand that man-made traditions are not inherently biblical. As a matter of fact, there is nothing inherently Christian about families, husbands, wives, children, grandchildren, grannies, grandpas, or white picket fences.  If you feel like you’re going into shock, you might want to call the paramedics.  It gets worse.
  4. Married people are insecure in their own gender. For them, a sexual relationship is the only thing that defines their masculinity or femininity. A man is not a man until he “mans up” with the right woman. A woman is not complete until she finds her Romeo and starts having babies to grow the offering plate.
  5. Married people worship children. Instead of seeing an eternity in heaven, they can only see the smiling faces of their children and grandchildren and how they resemble kinfolks long gone. “Oh look, he’s got Uncle Earl’s nose.” I have personally seen alters in churches made with baby bottles complete with stage lighting to add a nice warm glow to the throne of child worship. And I’ve also seen special services called to consecrate children’s lunch boxes and backpacks, complete with laying on of hands and mumbling incoherent “prayers” to Dr. Seuss.
  6. Married people don’t believe anyone has the self-control to live without sex. They didn’t, and they don’t expect their children too either. They believe we are at the mercy of evolutionary-mandated desires that are as necessary as food and water to survive. A man controlling his sexual desires would make him less of a man. A real man has to be ready when the time is right. He has to be ready to pounce on every woman to “lead her to Christ.” A real woman is one of who knows how to please her man.  If you mention Paul or Jesus and their sexless lives, they have ready explanations about how Paul was dealing with some crisis that made him forget women and Jesus didn’t have any thoughts about sex.  Right.
  7. The only salvation married people believe in comes through making sexual relationships right with a marriage license, wedding ceremony, and wedding rings. As the Baptists have said repeatedly, it is not our relationship with Christ that turns a boy into a man, but marriage to the right woman who can reign in his sexual appetite. (1) In other words, they believe their boys can have sex with as many women as they want until they decide on the one to “come to the Lord” with and get “saved.” Women are expected to remain sweet virgin angels until the right boys take them to bed.  It’s some twisted version of Mosaic Law.  This represents the highest standard of married sexuality in our present culture.
  8. Married people have very little faith. Instead of faith in God, they have faith in orgasms, fertile seasons, and making babies.   They have faith in 401Ks, bigger SUVs, and their daughters making the cheerleader squad. They believe lust is a guiding spiritual force in the world. Whatever everybody else is doing is what is right for them. If polygamy becomes popular in the next century, they will mandate that all men must have more than one wife. It’s called relative morality. The Protestants invented it. Married people have honed it to a fine art. They always want to be tuned in to the will of the people. The latest Pew Research Poll numbers fall somewhere between the Old and New Testaments in their Bibles. Whether it’s cohabitators or people marrying later in life, they have the numbers at their fingertips to “prove” the sky is falling. They are always ready to tell single people they are out of step with the times and that everybody must bow down to the God of sex.
  9. Married people are judgmental. They look down on single people as “perpetual adolescents” and accuse single men of shirking from responsibility. The real problem is that, with all their adultery and divorces, they have no ground to stand on. They are not qualified to whisper one syllable of advice to people with the charism of virginity.
  10. Marriage people are dangerous. They commit the vast majority of sex crimes; whether it’s pedophilia, sexual assault, rape, incest, etc. According to the latest Bureau of Justice statistics, 6 in 10 of the people who commit rape and sexual assaults are married people. (2)

It is clear in the Bible that, unless given the rare gift of faithful marriage, celibacy is the more Christ-like way of life.   From the prophet Jeremiah all the way down to Christ himself, celibacy has been the only lifestyle sanctioned by God to be concerned with heaven and eternal matters. Apostle Paul himself said celibacy is a spiritual gift and that all those who are unmarried should remain so (1 Cor 7).  God himself ordained, sanctified, and consecrated celibacy as the foundational institution of human society.  We should pray that married people see the err of their ways and get out of bed long enough to see the needs of people around them. We should pray that they realize God only called the few people who cannot control their lusts to marriage, and the rest he calls to holiness and contentment going about the Lord’s business. We should also pray that churches lay down their ungodly idols of sex worship and perversion, and come to understand that the birth, death and resurrection of Christ abolished the Genesis command to reproduce the human species and, instead, requires us to reproduce new spiritual beings who have accepted Christ and are ready for his return.

 

 

  1. http://www.albertmohler.com/2005/04/21/from-boy-to-man-the-marks-of-manhood-part-one/

 

  1. https://www.bjs.gov/content/pub/pdf/SOO.PDF

Celibacy – Life Beyond Circumstances

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I’ve always found it interesting that churches consider marriage a sacred commitment and “singleness” a state of selfish abandonment and uncontrolled desires, when in fact the Bible talks more about celibacy than it does marriage. How did the church come to worship sex and toss out celibacy as an unfortunate circumstance? There are many reasons. But at the top of the list is the fact that the Protestant Reformation rejected not only celibate priests, but the whole idea of spiritual rebirth and fruitfulness, claiming that making babies was the only way the human species could reproduce. Unfortunately, the church never learned to think long term and never learned anything from what Jesus taught Nicodemus:

“Jesus answered, ‘Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. 6 Flesh gives birth to flesh, but the Spirit gives birth to spirit.'” John 3:5-6

In other words, Protestants rejected the whole message of the New Testament because they refused to move beyond the flesh. Sex in marriage became just as important as food in the stomach. And babies became the holy grail of life itself. When they abolished monasteries and convents, they erased the identities of generations of people who had the God-given charism of virginity. Christ was one of those people. Protestants no longer saw their choice as between marriage and celibacy as outlined by Paul in the New Testament, but between marriage and “living in sin” as outlined by a culture of divorce. These are the circumstances they want you to forget. When the reformers established settlements in the American colonies, they brought the Old Testament and all of its sexual fulfillment and fruitfulness with them and burned the New Testament and spiritual rebirth to make way for a new sexual awakening. Marriage was no longer a right. It was a rule. As a matter of fact, weddings were founded on divorce, courthouses and redistribution of land. Marriage became the social expectation. Honorable singles became the dishonorable outcasts because, if young people were not married by a certain age, it was assumed they were either fornicators or homosexuals. With the choice of celibacy out of the way, any lifestyle besides marriage became viewed as an unfortunate circumstance. For the Protestants, church was not about salvation through Christ. It was about circumstances. It was about salvation through marriage and children, because that was the only way they could “redeem” their sexual desires. Their idea of an afterlife never got any further than the inheritance they left their children. Indeed, the foundation of Christianity today is not built on Christ. That would take an amount of invisible faith. Rather, today’s Christianity is built on a woman’s visible ability to give birth to children and a man’s ability to be responsible for them. Christ is not in the picture. The Southern Baptists make that very plain in their Faith and Message Statement: “God has ordained the family as the foundational institution of human society. It is composed of persons related to one another by marriage, blood, or adoption.” Nowhere in the Bible does God grant any special privilege to the nuclear family or “persons related to one another by marriage.” As a matter of fact, it says just the opposite: “And everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for my sake will receive a hundred times as much and will inherit eternal life.” Matthew 19:29. The Baptists’ “message” is merely the creation of a couple of preachers who had one too many drinks after a Wednesday night prayer meeting.  Sadly though, people still believe it.

But rejecting celibacy had long term consequences the Protestants were not aware of. While tooting their horns about how the commitment of a man and woman in marriage represents Christ’s marriage to the church, they forgot how the commitment of a celibate person represents total faith in God for the necessities of daily living and how it symbolizes eternal life in heaven where there are no marriages. The only problem is that celibacy is something that can’t be seen. For Protestants to have faith in anything, they have to see it. That’s why the invisible vocation of celibacy was replaced with the circumstance of an empty ring finger called “singleness.” They could see who had not “put a ring on it.” So the only commitment the church knows anything about today starts with “courtship” and ends with “I do” and a wedding night of sexual salvation.

Celibacy became a circumstance when the church replaced biblical truths with moral relativism and lowered their standards to the level of the masses. As Russell Moore of the SBC said recently, “We have a responsibility not only to speak truthfully. But we have a responsibility to contextualize not only to the present culture but to the future.” Contextualize?  That is so clever.  Leave it to wordsmith Moore to figure out a politically correct way of describing moral relativism. Protestants have for a long time based their beliefs on changing circumstances. They learned how to contextualize their pocketbooks too, and learned that talking about divorce and other circumstances in a “fallen world” was a lot more profitable than talking about the truth in a world that had turned its back on God or about the realities of hell.  Comfort sells. They learned that marrying a cohabitating couple with a child in tow was like money in the bank.  The church was no longer a body of believers, but a group of seekers with different circumstances. No one could claim to know the truth anymore, because the “gospel” changed with the times. DivorceCare was a lot more profitable than talking about uncomfortable subjects such as adultery and fornication. Circumstances make a lot of victims. Victims make the church a lot of money.  Can you imagine an older man standing up during a Baptist service today and saying, “I wish all men were like me”?  What a scandal!  Who does he think he is!  Celibacy is just a circumstance Protestants associate with the Catholic Church and the same sex marriage scandal.  When churches are seated at the golden calf of marriage and family, it’s not possible for them to live without sex. They must show the world visual proof of their marital bliss with wedding rings and marriage licenses, and how committed they are to their spouses until . . . they divorce. After all, it’s just a season of marriage, right?  It’s no longer about who a man is. It’s what he looks like. Who he’s married to. What his family looks like. How many children he has. Where he works.  People today believe all men have the capacity to reach the same spiritual significance, no matter what their station in life is.  That may be true if we didn’t have choices about our stations in life.  But all of us make our own choices, no matter how popular or unpopular they may seem to the rest of the world.  That’s why so many churches report the results of opinion polls and statistical charts and ring their hands over people marrying later in life. As unbelievable as it sounds, they claim to know how many people God expects to be married and how many people he expects to be single. They email a copy of the opinion polls and numbers up to God every 90 days or so and wait on his pronouncement.  I’m sure that will put a smile on grandpa’s face.  People know so little about the Bible that they buy into it.

For many Protestants, moral relativism started in 1 Corinthians 7:26 when Paul mentioned remaining a virgin because of the “present distress.” It was exaggerated to mean all of Paul’s writings in the New Testament, especially those dealing with sexual ethics, were dependent on his circumstances. They didn’t think it applied to them because they knew the “end of the world” was not going to happen anytime soon. Not only that, they really didn’t think they had to take anything Paul said seriously because it was “just his opinion.” So their solution was to consider what he wrote not even part of the Bible. That was a grave mistake. Paul was not just another bloke Christ called off the street to write some of the Bible. He wasn’t just a dude who happened to fall into these circumstances. He was heavenly inspired. God placed him in that place at that time for a reason. In actuality, Paul declared that God’s call to salvation reversed a person’s circumstances. People with the gift of celibacy pointing toward eternity are necessary for that to happen. They are necessary witnesses to spiritual rebirth and to the Christian slave becoming the Lord’s freedman and to those who were free becoming Christ’s slaves. A wedding is a very short-lived event. What happens after that? Paul did not fall into the unfortunate circumstances of celibacy because of some impending catastrophe. His choice between marriage and celibacy is the same as ours today. He had a right to marry, as he straightforwardly states in 1 Cor 9:5-6: “Don’t we have the right to take a believing wife along with us, as do the other apostles and the Lord’s brothers and Cephas? Or is it only I and Barnabas who lack the right to not work for a living?”  Paul was not secretly cohabitating with Timothy’s sister or getting free milk from a cow.  He wasn’t staying up late nights playing video games.  What “life group” class would you put him in?  What kind of circumstances would your church have to build up around him to make everybody comfortable?

My life of celibacy is something I also freely chose and something God has allowed me to do. Yes, I have the right to marry just like anyone else. But I have not denounced marriage as being evil, as popular thinking may have you believe.  I have renounced it for something better, for life beyond this earth. Denounced and renounced are two words that sound the same but have very different meanings. I know a life of sacrifice is hard to believe in churches today because their faith goes no deeper than a wet diaper and after school childcare. So while I may have not have a ring on my finger, I do know what commitment is. I ask that you keep an open mind for commitments you cannot see and levels of faith you cannot understand. While I may not have the trophy wife, passel of kids, and graduation pictures hanging on the walls, be mindful of children who are not the products of flesh, but of spirit.

http://christiandaily.com/article/russell-moore-laments-how-evangelicals-today-regard-politics-as-their-own-religion/56127.htm

The Twisted Marriage Idolatry Of Al Mohler And Southern Baptists

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Just when I think the Southern Baptists can’t sink any deeper in sex worship, somebody comes along and does even better. In this case, it’s Al Mohler. You can read his latest article, “Marriage as a Part of Adulthood,” here:

http://www.focusonthefamily.com/marriage/preparing-for-marriage/marriage-as-a-part-of-adulthood

There’s really nothing new because he has been preaching his marriage mandate for many years. He’s one of those mature Baptist brethren who think single adults over 23 are “living in sin.” And yes, he’s one of those “full quiver” men who do not think sex hormones can be controlled and recommends marriage at 12 and 13 years of age to prevent fornication.  I guess that makes sense on a primordial level if we assume men have no more self control than the apes.   And I’m sure he’s passing on his “wisdom” to the Baptist preachers of tomorrow.  He bemoans the current generation of cohabitation.  But what else can we expect from his generation, the generation of divorce and adultery? In this piece he does something I’ve written about before and, as always, I think it’s rather comical. He throws in the obligatory “unless given the calling of celibacy” footnote in one sentence, just in case somebody reminds him that Jeremiah, Paul, and Jesus himself never married.

“For all these reasons and more, Christians must understand that, unless given the calling of celibacy, Christians should honor marriage and seek to marry and to move into parenting and the full responsibilities of adulthood earlier rather than later in life.”

“Unless given the calling of celibacy.”  Isn’t it wonderful what commas can do for you?  They make it look like everything that’s wedged in between them is a passing thought.  Not only is Bro. Al a full quiver man, he’s a full Oxford comma man too.   But Al, I have a couple of questions.  I visited your fine Baptist church recently and what you need to understand is that all of your single women leave a lot to be desired. That’s right. All of them are prostitutes, except the ones who are Christian women of course. They’re on the streets of Louisville every weekend making money to buy their next fix of drugs. Your women should honor their bodies as temples of God and become full time mothers. Then they can step into their role as responsible adults.  How would I know who the good Christian women of your church are? How would I even know you have any? Would they wear different colored dresses? Have a different hairstyle? I would have no way of knowing. My question for you is this: How would you know who does and does not have “the calling of celibacy?” Since you regularly throw in this “rare exception” clause when you write about marriage, you must know such a person. Can you give us a name? Have you polled the unmarried people in your church to see who has what calling? Has anyone helped them discern celibacy? Let’s take it one step further. I’m sure you can name thousands of married couples you’ve known over the years. Of the 7,125,000,000 people on earth, can you name two Baptist preachers who are called to celibacy? If you can’t, then you probably shouldn’t mention it at all. It really is pathetic.  I can only speak for myself as one of those people called to celibate life, but I do not wish to be included in such a sordid “family focused” soap opera and Cialis sponsored worship hour.

What The Gift Of Celibacy Is Not

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These points are from a Biblical perspective and not from the perspective of opinion polls, majority votes, church tradition, or doctrinal statements, etc.

First of all, celibacy is not a choice you make. It’s a supernatural ability (spiritual gift/charism) given by God to only a number of people. We can pray that we recognize and nurture it. But the choice we have is whether to accept it or not. Think of an athlete who was born with the body and balance for the high beam. She has the God given ability to win a medal at the Olympic games. But it’s up to her to start training and go for the gold.

Celibacy is not something that is instructed in the Bible. There is no formula and no special prayers. It is, however, affirmed as being a higher calling than marriage, in that heaven is higher than earth. It doesn’t matter whether or not your church respects it. It’s a Biblical fact.

The gift of celibacy is not the absence of sexual desires. It is the ability to control them. People who have it are able to remain unmarried without sex and not burn. However, they are not cold prudes with no appreciation for the mystery of sex.

The gift of celibacy (or singleness) is not what a person has while waiting for marriage. It’s not what a couple does before they get married. While God calls everybody to remain a virgin and celibate before marriage, the gift of celibacy is a long-term commitment, just like marriage.

Someone with the gift of celibacy is not going to fit any “life stage” group or similar gender/age/marital status-based group that a church may conjure up.

The gift of celibacy is not tied Biblically to the Catholic Church. It’s merely part of their church tradition. Considering the Protestant Reformation, this is probably the hardest truth Protestant churches will have to accept.

The gift of celibacy has nothing to do with monks, nuns, or any other religious persons. And it has nothing to do with living in communities such as monasteries and convents.

The gift of celibacy has nothing to do with homosexuality or same sex marriage. Many churches are simply replaying what they hear in the media because they don’t understand what the Bible says on the subject.

The gift of celibacy is not compatible with someone who has had sex. If we are to believe that a faithful marriage involves a husband and wife who have not had sex with anybody else during their marriage, we are compelled to believe the same about faithful celibacy. The Bible deals with ideals when it comes to sexual ethics. It does not deal with “should have beens.” Otherwise it would not contain the terms adultery and fornication. That does not mean a person can’t be forgiven and commit again to live without sex until marriage.

Celibacy is not a social status that affords people special privileges. It is not something given to only third world missionaries in order to do “ministry service.”

Celibacy is not perfection. If you believe that, you have fallen for a straw man.

Celibacy has nothing to do with having more time to do God’s work. Because there are so many things to do, it often results in less time.

A life of celibacy is not a life of failure. It is a life of faith and sacrifice that married life cannot attain.

Celibacy is not emptiness. It is a life that has been filled by something much more than sex.

The gift of celibacy is not a label you put on someone after their death and after a vote has been taken to determine their worthiness. If we’re going to do it that way, we should do the same for marriage – take a vote after both the husband and wife are dead to determine if they were faithful to each other and if they were really married.

Celibacy is not the denial of our maleness or femaleness and it is not the denial of our sexuality.

Celibacy is not a byproduct of some negative life experience, such as a troubled home life or a bad relationship with a mother or father.

Celibacy is not a life without commitment. It is a life with more commitment. Who is more worthy of sacrifice, a spouse or God himself? It reminds the world that there is more to commitment than the bells and whistles of a wedding ceremony.

Celibacy is not a default state a person enters when a single adult can’t find a spouse. It is an intentional choice and a positive response to God. It is made public for that very reason. It symbolizes our total dependence on God and eternal life in heaven for all believers.

Celibacy is not living selfishly for ones’ self. It’s just the opposite. It is living for everybody else. Marriage is about exclusion. Celibacy is about inclusion.

Celibacy does not lead to a life without children. That may be so from a biological standpoint. But from a spiritual standpoint, we have more children than anybody else.

The Surprising Comfort Of Celibacy

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If I live to be 100 years old, the one thing I will remember about the Supreme Court’s decision on gay marriage is their assumption that gays were “condemned to live in loneliness” without marriage. But the more I’ve thought about it, the more I’ve come to realize that they were just expressing what most Americans already felt and what most churches already taught – that a family and comfortable sex lives were required to enter adulthood in America. I’ve written for years about the church’s idolatrous worship of sex, but never thought I see the day when the U.S. Supreme Court would declare marriage a constitutional right. But this didn’t happen overnight. So what was it that made Justice Kennedy believe that gay people were “condemned to live in loneliness?” The church. Not just the Catholics and Protestants, but all of them. Where do people get married? The church. What institution has traditionally set the standards for sexual ethics? The church. I believe Kennedy was calling out churches as hypocrites because the sexual ethics that they preached didn’t match the sexual ethics that they practiced. He packed a lot of punch into that one word, “condemned.” I can hear him asking churches, “Who are you to condemn those who can’t get married when you can’t remain faithful in your own marriages?” “Who are you to talk about marriage when half of your congregations will get divorced?” With “condemned,” he was also taking a stab at church weddings and the false separation of church and state that has existed in this country since its founding. Indeed, here we have a case where the church is not condemning the state. Rather, the state is condemning the church. So this contrived separation may get even wider. What condemned gay people to live in loneliness? Are we so naive as to believe that they didn’t have sexual relationships because they didn’t have marriage licenses and the blessings of church weddings? No. What condemned them was the church’s idolatrous worship of heterosexual marriages and families. What condemned them was the absence of any other alternative besides family life. What condemned them was the church’s narrow mindedness and inability to see reality beyond their own stained glass windows and rose colored glasses. What condemned them was their own pride, greed, and unwillingness to talk about such matters in their churches. So I think Justice Kennedy was also saying to the church, “You made some false assumptions. So I’ll make some false assumptions.” For instance, the church has also seen single adults as adolescents until they married. So, the Supreme Court lumped them in with gays too. Why not? They never had an identity to begin with. It was like Kennedy was giving the faithful a taste of their own medicine. He took the church’s own traditions and unwritten rules, twisted them around a bit, and threw them right back at the pulpits.

However, all of these assumptions and elevation of marriage to a civil right also underscore why lifelong virginity is a spiritual gift. Not only is it difficult in and of itself, society’s dismissal of it does not lead to a life of comfortable acceptance. Yes, I get lonely, very lonely indeed. But I don’t think I’m any lonelier than Christ was while on this earth. I don’t expect the state, church, or anybody else to do anything about my loneliness. I accept it. I relish it. And I dare say most of us with this gift would say the same thing. I realize that for a person to live today with unmet desires is unheard of and that life, liberty, and the pursuit of happiness is sacred as scripture. But all traditions and family legacies were tossed out the door when Christ entered the world. I live by different rules. In a real way, I see my role today as making comfortable people uncomfortable and taking the padded cushions out of comfortable padded pews. I don’t look to a marriage to define me as an adult. God has already done that. I don’t look at surveys. I don’t take votes. And I don’t care how popular or unpopular I may be. I think a lot of people make the mistake of thinking that just because the Bible allows for a life of marriage or celibacy that half the people must be married and half the people must be celibates. That will never be the case. Even if there have been only five people with the charism of virginity since the time of Christ, the Bible is just as true today as it was 2000 years ago. God is not a God of democracy. He is a king. He does not have to consult a supreme court. He is the court and final judge.

What Is Marriage?

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What is the one thing that epitomizes sexual immorality, debauchery, greed, lust, unfaithfulness, broken homes, and selfishness? I think it’s marriage. What could be more hypocritical than lavish church weddings and a 50% divorce rate? The truth is, God was never present in most of these choreographed ceremonies. No matter how much money preachers were paid off, they couldn’t take his place. Did I mention the pineapple punch? Most weddings are nothing more than extended celebrations of greed and flagships of social class, cocktail parties with a twist. Did I mention gossip? How many children are they going to have? Who is his father? Has she been married before? What does he do for a living? Where are they going to live? Oh, the drama, the excitement. Oh please. How long is “’til death do us part?” The divorce culture is indeed largely responsible for the downward spiral of ethics in America today. It’s responsible for the emotionally crippled children who will carry the same patterns into future generations. What a price to pay for sex worship. Now there are children who don’t even know who their fathers are. Marriage has become such an expectation to enter adulthood that homosexual marriage has been accepted. Come one, come all. Get your marriage licenses today! Desire has become such a major part of the human narrative that it’s not natural for anyone to deny their sexual desires, no matter how perverted they may be. Is it any surprise that the number one group responsible for pedophilia in the U.S. is married men? Greed knows no end. Let’s not forget the women. After bored housewives read 50 Shades of Gray, many “master bedrooms” took on a whole new meaning. The big question now is whether traditional marriage between a man and woman is even relevant today. Its definition has changed so much that its biblical significance is not even recognizable.

Why am I so down on marriage? Because married people are down on celibacy. In recent years, the main context within which Christians have spoken about celibacy has been homosexuality. And since the SCOTUS decision on same sex marriage last year, it’s taken a more aggressive tone. You will be hard pressed to find anything positive written about celibacy today, especially within Protestant circles. Parents today are more worried about their children living celibate and lonely lives than they are about them getting an education and a job. It’s a fate worse than AIDS or any mosquito born disease. The only thing evangelicals understand about celibacy is that it’s what gays and lesbians are supposed to do to keep them in line with God’s word. “It’s what keeps them from sinning,” one older charismatic preacher told me. To them it’s abnormal and not natural. It’s the identity they can assign to any single person over 25. It’s the reason they feel good about avoiding them and excluding them from their church “families.” They are the people they protect their children from, those sinister celibate people. As one little boy said to his mother as they passed me on a hiking trail last year, “Mom, he must be one of those single people you talked about, one of those people who are lost and don’t know where they’re going.” Good job mom. But what about the gift of celibacy Paul spoke of in the Bible? Parents who call themselves Christians today don’t have a clue. All they care about is protecting their brood and looking out for their own comfort. They’re quick though to tell you celibacy is a Catholic problem and they want no part of it. Many of them think it’s a natural result of trying to enforce it on men who should have been married because sexual desire, as they repeat over and over again, cannot be controlled. Well, I guess they have a track record that proves that. The Southern Baptists have even become so paranoid that their Andrew Walker said it is “sinful” for young people to wait beyond their teenage years to get married and that it’s “impractical” to expect virginity beyond that age:

“The reality is, starting at the age of 12, 13, boys and men, growing up into maturity, are hardwired for something that God gave us a desire for and an outlet for. And so to suppress that becomes more difficult the older you get.”

Yes, it’s difficult for people like the Baptists because they idolize sex and marriage. They know no other way of life. Their “reality” has replaced any biblical principles they may have had at one time. It’s hard wired in them. It’s the same excuse they used for divorce. Faithfulness became too difficult after years of boring marriages, so they had to look for other outlets. No fault divorce was the answer. Yes, dear Jesus, it’s just too hard for people who are slaves to sex. I should have been married at 12 and here I am at 55. What would a good churchgoing, married-up, iron sharpened “man of God” say about me? I’m not sure I want to know. But I do know that this is what happens when a society places too much value on either celibacy or marriage. It happened 500 years ago with celibacy and the Protestant reformation and it is happening today with marriage and the idol worship of sex and children. So married folks and church “families,” I would encourage you to think before you speak and be aware of your history and legacies, or else you may be the ones “condemned to live in loneliness” as Justice Kennedy so eloquently put it. Just because something is traditional does not mean it’s Christian. As a matter of fact, there is nothing innately Christian about having children. There is, however, something innately Christian about the charism of virginity. Get to know the people in your congregations who do not fit your typical “church family” and see how they line up with your stereotypes. Allow your minds the possibility that celibacy may be possible in your children if they live beyond teenage years. And if you really want to expand your thinking, allow the possibility that celibacy may be God’s will for some of their lives. Accept the fact that it can be a very positive response to Christ and just as natural as your own marriages. Otherwise, just as you look at my biblical celibacy as wrong and sinful, I will continue to look at your adulterated marriages as state sanctioned sexual partnerships. If you can’t make room for exceptions in your narrow minds, I can’t make room for you.

http://www.npr.org/2015/03/10/388948950/southern-baptist-leaders-highlight-benefits-of-youthful-matrimony

Virginity – Beyond The Sexual

lyrica

I know my blog is about something very personal. Most of us wouldn’t discuss virginity in a Walmart checkout line or even in church. In this post, I want to talk about why it is not always about the sexual. Have you ever wondered why it was necessary for Mary, the mother of Christ, to be a virgin? Did Joseph choose her for his wife because she was the hottest girl in the village? No, God himself chose Mary. Was she a perfect woman? No. You can read the whole story in Luke 1. Pay particular attention to Mary’s response in verse 34 when the angel Gabriel told her she was going to have a miraculous birth: “Then said Mary unto the angel, How shall this be, seeing I know not a man?” In other words, she asked how she could possibly have a child when she hadn’t had sex with a man. “How shall this be” tells us she had no doubt the birth would occur, only how it would happen. Her faith was much higher than the average woman at the time, or at any time. I think that was one of the main reasons she was highly favored. Gabriel summed it up in v. 37, “For with God nothing shall be impossible.” Sometimes it’s necessary to bypass the questions of how in order to reach a level of faith like Mary’s.

A seemingly ordinary young woman pulled off the impossible. She broke a cycle that had never been broken, as no one in the history of mankind had ever been born without a biological mother and biological father. So the origin of virginity, as spoken by Gabriel, had nothing to do with locker room graffiti or sexual gratification. It was necessary for the birth of Christ to prove to a skeptical world that he was the son of God as well as the Son of Man. Also notice that her response to Gabriel was not like Zacharias. She didn’t show any skepticism. She didn’t say, “Yeah, right Gabe, you go ahead and make that happen and I’ll still be here laughing tomorrow.” She didn’t ask for a sign – “If you could just make it rain for the next week, I might listen to you.” And did Mary get a big ego out of all this? Did she put on a new dress and crown herself as one who was “highly favored among women?” It was just the opposite. Her response could only come from the mother of Christ: “Behold the handmaid of the Lord; be it unto me according to thy word.” She saw herself as a lowly servant and in no way sought to bring attention to herself. Couldn’t that serve as the definition of humbleness? As Herbert Lockyer said: “ Mary exhibited a true and genuine piety, as well as a profound humility—the accompaniment of holiness.” She was highly favored among women because she was following God’s will for her life, had a very unique beauty of character; and had the faith, disposition, and determination to carry out the mission of bringing Christ into the world. Even though she knew what pain and sorrow lay ahead of her, she calmly accepted her assignment, “Be it unto me according to thy word.” In order for Christ to come into the world as both a human and God, it was necessary for his conception to be miraculous and not involve the sperm of a mortal man. To do this, she had to be a virgin. And it had to remain an eternal mystery. Men have never been able to explain how a virgin could give birth and they still can’t explain it today. It takes faith to believe in the virgin birth of Christ. To discredit it is to reject Jesus himself. It is as crucial as the resurrection in substantiating His deity. It is not an optional truth.

Does any of this associate virginity with sexual pleasure? No. It marks Mary as a faithful follower of Christ. And it associates Christ with his miraculous birth, one of such gravity that it changed the course of time. It takes time for a person to draw closer to Christ. And I think the longer a Christian lives without marriage and a sexual relationship, the more their virginity becomes about what is not sexual and remaining faithful to God. It becomes more about relating to those who Christ called “the least of these.” And virgins are among those people today. Since about my 30s, I’ve looked at virginity as one of the strongest equalizing forces in the universe – far surpassing gender, race, class, age, etc.  When talking to others who are waiting on marriage or have the gift of virginity, I don’t have to worry about what their expectations of me might be or how I compare with other men.  I don’t have to worry about comments like, “You better get a move on or time will pass you by.” I feel freer to be myself. You can’t put a price on that. When I talk to people, I don’t check ages and birth certificates first, like the world does. If I feel like talking to women much older or much younger than myself, I just let the world point and gossip. I don’t feel bad about giving them something to talk about. Not only is it an equalizing force, virginity can be so thoroughly melded into the fabric of our everyday lives that it becomes just another part of who we are. It is, after all, very natural. At some point, the question about who was out there that God wanted me to marry turned into: What else needs to be done? Who has been forgotten? Who can I help the most? What can I guard that is susceptible to being stolen? Feeling the need to guard something may in fact tie us to the role eunuchs played in Old Testament days when they guarded royal harems and jewels. For me, this does include guarding young people from the tragedy of teenage births and poverty; something that parents are responsible for, but many of them are not.

So, do you still think virginity is all about not having sex? Do you think it’s just something men look for in a wife? I hope not, because I can’t think of too many things more important in the history of mankind than following God’s will, being faithful, and having the self control to make wise decisions. How many women and men are highly favored by God today?

https://books.google.com/books?id=0YrW3bxxGAsC&pg=PA94&lpg=PA94&dq=%22mary+exhibited+a+true+and+genuine+piety%22&source=bl&ots=QEQLXFEJzG&sig=M-FXaMMN-izaVP_7WrLh24R3P0I&hl=en&sa=X&ved=0ahUKEwjylqXuzv7NAhWIHR4KHUmJBd4Q6AEIJDAB#v=onepage&q=%22mary%20exhibited%20a%20true%20and%20genuine%20piety%22&f=false